Excerpt - pre -publish from the proletarian flag
"There is no idea in the world that does not have the signs of class struggle"
Mao Chetog
THE Establishment of political marriage for homosexual couples was an obligation of Government against the EU in order to complete its agenda in the name of eliminating discrimination.
This famous agenda tries to settle Problems of the bourgeoisie itself or to regulate to its advantage Social groups problems, as their bourgeois people rank some of their special features, to avoid reference to social classes. In the name of always eliminating discrimination, they have 'solved' the Issues of gender inequality. So they were able to, in the name of the equality, to abolish a series of conquests of the female and labor movement, such as early women retirement and legitimize the dismissal of pregnant women.
First of all,
It is wrong to characterize any view in general and vaguely as
conservative or progressive. Must always be determined in relation to what
compared. Thus the renewal that the bourgeois brings to the form of the family with
the homosexual wedding, does not destroy it but instead reinforces it and
It adapts to the new data, it refreshes it. David Cameron, from their
Conservative leaders in Britain, he once said:
"I do not support homosexual marriage even though I am conservative. Him
I support because I'm a conservative. "
The English Torks call themselves
'Conservatives' because they want to keep customs and customs, principles, tradition and
Institutions and above all the family.
For the
Great class every country still marriage is an economic transaction
not done with private contracts (exceptions always exist) nor with
pre -empty, but with the mediation of hereditary family
civil law. The same laws regulate the possessions of petty bourgeois, only
who are dropped by complex and expensive. The same laws apply to
Labor family that does not solve it but cause her many problems,
since it is considered a privileged a worker who has a home and a car. Into
This legal framework is demanding that the bourgeois bourgeois pairs be included and to
They do not risk their wealth from sideways. By institutionalization
Marriage for same -sex couples do not only benefit the bourgeoisie. The bourgeois class
When he legislates, he does so in the name of all the citizens of the state. With
This is how other classes benefit. But the equilibrium in
Capitalism at the same time conceals and perpetuates class inequality.
The
L
Esbians, the
THE
Pentecostal, the
A
bisexuals,
the
T
Rans, the
K
Wir, the
I
desexual or
Anshexy (LOATKI), Overall all people who feel they don't belong to
heterosexuals or cannot be identified with one of the two sexes, in the
overwhelming majority oppressed and live in silence or in
margin of life. This does not mean that one can deny legal
their equality. After all, only this can offer them this miserable
system of inequality and exploitation that produces fascism,
Racism and cannibalism of religious darkness. The adventurism is found
To those who claim that only she is enough.
The
system does not care about anyone. The case of the jacket of Jacques that
crawl for years in the courts, as is done in cases where they are heading
All the time for concealment, he teaches a lot. But above all, how the system shows
The same indifference to the life of LGBTKI and the life of the whole people.
THE
Government has passed the controversial bill on their marriage
homosexual couples in spite of the lamps he had inward, which he equalized with
the influx of votes from the major and minor opposition. There are
real disagreements, beyond those reflecting political expediencies, from
Merchants of the bourgeoisie for the marriage of homosexuals and on the issues that
They are openly opened, which are not few. As sides of
The superstructure is related to the law of power and its management,
That is, the control of the people. Church, for example, draws its power
by the responsibilities given to her in control of their daily lives
people. Particularly in our country there is a great influence on the political system. The
Triptych "Patrice-Religion-Family" has given the ideological for many decades
A stigma of the dominant policy.
Our urban 'us'
class monitors, imitates and handles the policies followed by
US and EU imperialists. For decades they have paid systematic
Attempted to put under their control the movements for rights
Woman and LGBTKI. Their goal of
a they do
"Him
world safe for capitalism ',
As the President of the
Ford
that its foundation
They are one of the biggest sponsors of this effort.
This
means
'Radicals' channeling
actions to legal works within the context of discrimination
»
[1]
Susan writes
Watkins in her multi -page article "Which feminism?" published in
Magazine "New Left
R
Eview »
where he lists specific elements showing how and when they were reinforced by
the imperialists around the world, especially from the US and the EU, specific
Trends of feminism. Funded those based on theories that
turn on the contrast man-woman as a dominant, fighting class
Marxist analysis of society, confusing LGBTKI with female
Issue through social sex theory and push them to form
their action solely and one -of -the -to -one of their sexuality.
For the
Claiming the democratic rights of every human being is part of collectives.
Before the LOATKI Organization of the LOATKI,
Brave self -criticism is required for the fact that they were not offered to them
Seriously another kinematic outlet nor was he convincingly explained why class peace,
that characterizes the ataxic composition, never helped anyone to acquire
rights. After all, class peace is on the front front in
More trade unions and we see the impasse that drives.
THE Government's initiative to establish the marriage of homosexual couples and The text of the KKE open the discussion of a series of sides of the big "Family" theme. KKE's views cannot crawl uncontrollable nor to be left in the criticism of other reformists and revisionists or various feminist streams and bourgeoisie ending in anti -communism and Degradation of Marxism. Challenge to go beyond criticism.
For the positions of the KKE
The
multi -page text that the KKE released to
'The positions of the KKE for the political marriage of
homosexual couples and its impact on children's rights »
he's got
receives many reviews. There are a few who accuse it of homophobia
And racism because it disagrees with the political marriage of homosexual couples. Is a one
Wrong criticism. The KKE neither despises nor hosters homosexuals,
Lesbians, generally people with non -heterosexual sexual orientation.
Rightly characterizes the leadership of the LGBTKI "self -proclaimed" and exercises her
criticism of the sack of people with different class interests but
False lumps all the collectives of LGBTKI. He's the same forgot the
Class analysis when talking about marriage and family, parents and children.
Its placement is purely systemic. In fact, he possessed by himself
moral panic that characterizes bourgeoisie when he feels that the threatened
her social standards.
The
KKE mentions two reasons why he disagrees with their political marriage
homosexual couples. The first and the basic, as he writes, is the further
commercialization of childbirth and childbirth (adoption). It is about
for excuse. It is such the size of the commercialization that already exists
with the heterosexual couples, which the homosexuals, much less in number, will simply
They are apparently in ready -made circuits. Many will fall victim to
Aetonians, as the heterosexuals fall.
THE
second reason,
'Equally basic and
interconnected ',
is that
"The child's social right to the relationship of maternity is bypassed -
paternity, as
an evolving
Biococal relationship. "
The following excerpt is characteristic: '
The more man evolves socially, the more
More consciously he must also face individual responsibility in childbirth,
to realize his responsibility for the new life, which is objectively
Dependent of parents and especially the mother for a significant time
space. The exclusion of human - social maternity means that
Maternity is removed as conquering the long development of man »
.
In short, he refers to classic urban conservative position how destination of
It is a human being to give birth and how childbirth is an individual responsibility. Disintegrates
the concepts of paternity and maternity from their class trunk when he claims
how
"They are registered with the kind of man."
To
his attempt to justify his attitude towards homosexual couples
resorted to psychology to prove that he cannot balance a
Child easily if he does not have his natural parents. Does not hesitate to reverse
the reality by saying that
"exists
The contribution of both parents to the upbringing of children as a trend »
as a result
of the formally common right of man and woman at work and of the
Progressive changes in law! Argues that
"As long as the economic motive of marriage is weakened, as long as it rests and relying on
more in the free choice of cohabitation (especially for the working -class,
folk forces), both in the core of marriage remains a necessity only the
Institutional arrangement of common parental care »
. So as the
KKE, we should believe the solution to the female issue has been launched!
The family in capitalism
The
homosexual couples have the right to marriage and the ability to do
family. The point is not to justify marriage and family. Why the
marriage does not complete the happiness of two people loved, because it is a
Convention with the state on an economic basis, because vows of eternal love are
infected with selfishness. Fortunately there is the divorce that can cut off the
His lifelong bond, if needed. Family can exist without marriage, without
Children, with adolescent children, with only one parent, with same -sex parents, with the
A woman older than the man (another taboo and that!)…
THE
Family is the cell of society, they say. She educates the child,
It lays the foundations on which every person's personality will be built. When
She is sick, all society is sick. In contrast to this dominant narrative,
Marxism makes it clear that family is not the cell that lays the
society but its derivative. Is part of the superstructure, affects and
adapts to society, changes from season to season, evolves to
course of centuries. Its evolution is determined by the economic relationships that
exist at the given level of production. Always holds two features that
appeared with the individual property. Its monogamy and lower position
woman within the one who also have different appearances depending on the
time.
THE
Family is one of the two axes of the woman's double oppression.
In most countries laws do not discriminate against her but the
Her oppression in the family remains. Even when he works and has
Economic independence is still the slave of the house. Serve him
man, do all the unholy household jobs and is responsible for the
Care of children.
'The family must cease to
is
financial unit
to cease to be on the basis of female oppression ',
said the
Engels.
Economic Unit does not
It means that the motive of marriage is financial. Marriage, which is the
legal recognition of the family by the state is the basic institution through
whose individual property issues are regulated. Her heritage
Land and means of production make marriage a necessary economic
necessity. That is why it has been and is up to date
"The institutional matrix of childbirth".
The
Children are natural heirs. Housing, child care, the
Education and health of its members are some of the financial duties that
The family is borne. The state itself treats the family as
Economic unit, through it, regulates many issues of economic policy.
THE
family differs from class to class.
Material conditions shape their
its terms of operation. The bourgeois woman though in a lower position than the man bourgeois
is not burdened with oppression at work, as opposed to her wife
working class and petty bourgeoisie. The wealth and power of
bourgeois, the poverty of workers and the unfulfilled "dreams" of petty bourgeois
in the relationships between members of a family.
Each
family reproduces the dominant ideology
with which it is educated
and educate its members. Not only the urban but also a family of
working class, is a producer of the dominant ideology that is embedded in
From how it operates, from reproduction of oppressive patterns. The
bourgeois want the popular family to produce their future servants, for
they use whatever mechanism they have to control the education of the
Children. The media and social media have a special weight nowadays
Networking showing to strike parents, priests and teachers
who are moaning that their role is being discredited. School, family and
Church remain the most sturdy reproduction institutions of the dominant
Ideology.
Each
form of family
Either we identify it on the basis of the class in which
belong to its members (hardworking, urban, etc.) either in the form of the form (nuclear,
single parent, expanded etc) either based on gender (homosexual or heterosexual)
closes
in it all the contradictions that are widely developed in society and
state
.
Parents and children
Three
Characteristics of class society, the inequality, the property and the power,
penetrate as ideas on all aspects of social activity, in all
human relationships and are deeply rooted in the family. Love
Among its members does not negate the fact that their relationships are unequal
and oppressive. "I love you" hides "you belong to me". The man
He owns the woman and the parents of children's owners.
The
children are considered awkward creatures to be constantly under
surveillance. The good and their evil are known by others and first of all of all
their parents. The newborn's physical weakness and the child's need for
Care by adults, it creates a distorted image of childhood.
'Children do not belong to their parents
Not even in the state but to themselves »
, said Kroupskaya. In
Capitalism This position is inconceivable. For the child who is not recognized
No autonomy, there are either parents or institution. This situation looks
completely natural. The experience of socialist construction in the Soviet Union,
Particularly the conclusions from the cultural revolution raised the issue of
Child on a new basis. The socialization of domestic work allowed the
children not systematically depend on their mother for their daily
problems. Without stopping parents dealing with their children, the
Socialist society supported children as a whole. In simple words, the answers
on a number of issues related to education, upbringing,
Curator and adoption in the context of capitalism contain all errors
of the social system.
Today,
Those who shudder with the marriage of homosexual couples invoke the
Child Rights. They cannot and do not want to see beyond
capitalist system. The KKE in its attempt not to identify with the urban
reactive standards and the darkness of the church claims that
Progressive changes in the law and work of the woman have balanced
the roles of mother and father in raising children. This is not
apply. Mother is burdened with daily care of children, deals with
almost exclusively with their progress at school and with education
their. When the woman has children radically changes her life and enters into
New base its relationship with work. When the man becomes a father not
similar upheavals are observed. Family in capitalism oppresses the
A woman who in turn oppresses children and oppresses them. THE
release of a woman by the child, leads to overthrow her role
maternity and paternity and ends up in the liberation of his own
Child. Woman cannot earn equality with men, if not
at the same time raise the issue of overthrowing the oppressive relationship of parents
to children.
THE
Socialist society is the environment where the family will be removed with
Form we know and will be on a new basis for human relationships. The
The superstructure has proven very hard. It will take many cultural revolutions.
Reproduction
'The recognition of common parental liability
homosexual couples can only occur by bypassing objective complementarity
Woman - Man in Playing of the species, in childbirth »
, writes the
KKE. This position is supplemented with a concern that
'Opening issues for the possibility of reproduction of man
fully with technology within laboratory conditions as well as issues
intervention and genetic code, predetermination of characteristics, etc., that is,
With elements of eugenics »
. It is true that the bourgeois are capable of doing
Everything to have what they want, could even order even
Child with specific specifications. The president of SYRIZA, Kasselakis, said
How he would like to get two children boys. KKE phobias for bypass
of human physical reproduction from biology laboratories, show the
His distance from reality and dialectical historical materialism. Before
They clone us, most likely to disappear us. Costs less,
It is implemented in Palestine and have nuclear.
From
On the other hand, Marxist feminism claims that
'The production of people and the special care for the development and the
Their prosperity, they act as a prerequisite for capitalism ...
Women's strike activism ... It also interrupts domestic work, the
sex and smiles »
[2]
.
The approach is completely mechanistic and arbitrary. The reproduction of
man cannot be treated as a job.
'The immediate, physical, necessary human relationship
to man is a man's relationship to the woman ... in this relationship
manifests in a felt form, diminishes to a fact that can be done
Object of observation, the extent to which the human substance has become
Nature for man or nature has become human substance. Consequently, by the relationship
This can one judge the whole level of human development »
[3]
;
Marx writes. Through this dialectical unity of the physicist and
The Communists see the reproduction. The birth and upbringing of
Children is the result of a human relationship. Lenin called him
Malthusianism claiming that births should be limited because the
Land cannot nourish a large population of people who in the end ends up in
Children are considered an obstacle to the happiness of a couple. There is and
The opposite view that without children there is no happiness. Both approaches
They are reactive. One considers children trouble and the other supplement of
their parents.
In Greece they talk about infertility to
seek ban on abortions and for infertility to stigmatize the
Women who no longer give birth to a young age. Made the child tax presumption,
give crumbs or nothing to couples who choose the IVF fertilization
And the process of adoption is still multi -faceted. They were carved
the institution of the surrogate mother either concerned with heterosexuals or homosexuals
pairs means extreme exploitation of the female body with purely class
characteristics. Surrogate mother will become the poor woman to serve
the vanity of rich couples. The asterisks, the exceptions, the
special cases and questions that come in in cases of
Adoption and IVF, the system puts its seal. The issues
ethics cannot be answered in the terms of a system that is
hostile to man.
The
Emotional relationships between people and especially between the two
sexes, like love among people of the same sex have been there since
that there are people. THE
'State regulation
of sexual love »
, as Engels calls the marriage, he will not take out
No one oppressed by obscurity.
"For the time being humanity is the cold
and moral insulation and can only dream of the best of that
century that all human relationships will be watered by new conditions
Life. The sexual crisis is unsolved without fundamental reform of
Human psychology, without increasing erotic potential. This mental
Reformation is completely dependent on the basic reorganization of the
Our socio-economic relations on communist bases. In addition to her
There is no other way out the old truth »
[4]
.
THE
Ideological confrontation opened on the marriage of homosexual couples,
can not stop. Is side of the class struggle
.
The revolution that will overthrow class barbarism will
liberate huge powers. The more we prepare her the more they will come
In front of us are its solutions.
[1]
Susan
Watkins, which feminism?
https://newleftreview.org/issues/ii109/articles/susan-watkins-which-feminisms
[2]
Feminism
For 99%-Manifesto, off the line, Athens 2023, p. 24
[3]
Carl
Marx, economic and philosophical manuscripts 1844, Marxist bookstore, Athens
2012, p. 122
[4]
Alexandra Kolodai, the gender relations and Marxism, Govostis, p.
12