1. Non -governmental organizations (NGOs).
The organisms no Government, develop work in the field and among the more masses depressed from the city since the beginning of the 60s of the previous century. One of These NGOs are DESC with ties with IDL, IEP, and an infinity of others. They They sow the ideas that imperialism has instilled. For example, in Bolivia NGOs worked during A ñ os 90 to sow the idea of the “postmodernist” current of the Imperialism of cultural identity and ethnic, to divide the peasantry and isolate it from the other masses, from there it is born that of the "plurinational state", similar in Ecuador, in Peru lo We will highlight below, documenting it with a story of the representatives of The NGOs.
These organisms They grew in Latin America since the 60s, this is not a coincidence, it is the Revolutionary wave era, of popular movements such as the peasant That reached armed action, therefore, it cannot be a coincidence. Analyze, Establish the relationship, behind you have to see, who could be, both to imperialism as the Peruvian reaction is interested in containing the revolution, of There this type of organizations arise.
One of this
NGO is disc, with links with A IDL, IEP,
etc Therefore, we will stop in this one who is behind and its role
counterrevolutionary is clear.
One of its former president of
DES, says:
“(…) DES was born as a Emanation of the Second Vatican Council . Because a group of Christians forms it, of Catholics, to do social work from the social sciences, in the idea that laity have a task to do to continue with God the Father creation of the world and perfect it (…) “(From an interview with Marcial Rubio by Abelardo Sánchez León, especially 35 years old).
The above, which has the value of Confession of part, later, requires not to leave doubt of its origin International reactionary, when he says:
“(…) I found a priest Chilean social Christian . So it begins. He was a Chilean priest who sheath a chain of social support centers in various Latin American countries . Then, make contact with some Catholics Pro Vatican II ”(Rubio, interview cited).
Keep in mind
Catholic to get in tune with the changes that are given worldwide, about
All to try to dispute Marxism his growing influence and roots in
The masses of the world, in the Second Vatican Council (initiated in 1962) it is defined
as "the church of the times", trying to renew its image linked to the
Half, to the darkness to the Inquisition, and gets more in tune with its mission
In the Middle Ages, when the decomposition of the feudal system is given, assuming
"Socorro" tasks to the poor, because the expired feudal system can no longer
feed your own servants. In the 60s. It accentuates its role as "Socorro" or
assistance to the miserable of the earth, when imperialism advances more in
its decomposition (president Mao), and the expired system, through alms
distributed by the Church and the "aid" of international institutions
(Caritas) and the states, their economy, is unable to feed their
own slaves. Of those years also dates that of the “preferential option of
the church for the poor "and managing within its so -called" theology of the
release".
THE DIRECA OF DESC, MOLVINA
Zeballos Manzur, to the date of publication of the last issue of his magazine
Work, without a doubt, he says who was behind this magazine and the NGOs
As Dec, when he says:
“ To do also responds to The history of an institution and l a history of this in your relationship with the International Cooperation System . As with everything, that part It has also experienced very deep changes. The resources that are previously They could dedicate to this type of effort there are no more years ago and , Despite this, he persisted in the commitment to preserve Your institutional spokesman , maintaining their political will, coupled with the effort of its members and who do directly Magazine . Even so, the will has its limits and the painful but inevitable time to rethink it with a sense of future ”(special work 35,“ some fructifers 35 years ” Director of Desc, Molvina Zeballos Manzur)
When he talks about financing and Who is behind and work, avoids individualization after generic " The International Cooperation System ", To try to hide who is behind -in the land of propaganda and public opinion - of the fight against PCP and the Popular War, which directs. Propaganda counterrevolutionary antisuversive war through “ Your institutional spokesman ”, “ DESC ” Thus, we will have That we take care of this "international cooperation system", later.
Therefore, President Gonzalo teaches, that We must always get used to making an analysis of the facts in the light of the class struggle, contradiction; If one does not analyze the facts linging them to other phenomena, if we do not establish correlations, if we do not locate in the period historical, at the political situation, then, it falls into a description Neopositivist, in idealism.
Dice,
We must unmask them
well and differentiate your class character
, at the service of who they are, who
pay them, what objectives they pursue, what kind of services they provide, services
that are not such because they are undercutter actions of the revolution.
The president in 1992, He points out that in the 60s the intellectuals said Marxists and felt Proud to be, now there is a great change, they reject Marxism, these intellectuals do local work and hide the idea of state power, either from place where they are or from the country that pays them, they want to erase who is behind The NGO. The real thing is that they are plans of imperialism, which yesterday appeared directly through international organizations and today they are undercover with screens organizations. They pretend that the dough solves its problems to Margin of oppression living from oppressors and imperialism.
The "boom" of the intellectuals will be promoted with the demand for social scientists during the Velasco regime; That's why we saw many Velasquista intellectuals , for that one demand of fascism and corporativization ; They, intellectuals they let them use or consciously served those plans, they lent their services and regime toured for that They defended him by cape and sword; The criticisms that made him were nothing but application of that "critical support" , how much spread to poison the people ; But we should not ever consent to be trafficked, to be fooled, not because they are intellectual We will have any reverence, You always have to analyze what objectives They continue , what classes represent. They present themselves as the good intention misunderstood .
The above
indicated by the president, they are historical facts, therefore, undeniable,
as it comes from the mouth of the most prominent representatives of the
NGO intellectuals;
which, in their celebrations they confess, as happened on the occasion of the last printed number of the magazine of DES, Chief, occasion when their vital route of the NGOs of the “work peasant ”al fascist government Velasco, then at the service of the war against revolutionary and others Imperialism intervention plans in the country. Let us read those who say in the Latest number cited to do:
“1979, the work is born (…) today that He publishes the number 195 of work, I thought it would be interesting to remember which were the reasons why a magazine like this arose , of analysis deep social, who looks at the medium and long term processes, but is registered clearly in The national political situation (…) The stage of Transition to democracy that opened at the end of the 70s had a short period duration. Two years After the president's democratic election Belaunde , this would declare the need for the army , force Trained to face an external enemy, he will take the Control in the areas of the country where he developed his Action the PCP terrorist group - Shining path , particularly Ayacucho. Between 82 and 92, To do I would be Not only an academic magazine but controversy , present in the public debate, read at the national level, with positions questioning of the armed conflict management . The analysis produced by Work during this time of violence serves as critical memory today of a dark era of our republican history “(Cycles, Marisa Glave, Quace, cited edition1).
Of reading the appointment of what
written by this "critical" intellectual, which is closely linked to the
following appointments, it follows that the magazine was born to defend order
existing trying to deceive the people with that poison of "controversial magazine",
to "question" "the management of the armed conflict", "critical memory", when
From the beginning they were put at the service of the order defending the dictatorship
landowner-bourgeois, at the service of imperialism, mainly Yankee,
which is the old Peruvian state, conferring democratic legitimacy to the
Genocidal Government of Belaunde, standing on the contrasubversive war
Against the Popular War and the PCP, condemning them as terrorism. It puts on
side of the armed counterrevolution and condemn the armed revolution.
To cover up your undercurrent role of the Revolution, says "questioning" of "armed conflict management." Have on Tell the appointment and this comment to see that this "critical" management of the Magazine, is the application of the experience of DES and one of its connoted Representative H. Pease, founder of the magazine, in the management of propaganda of the fascist-corporate military government of Velazco Through the “ex-proposed” newspapers by the Military Government, handling with “iron hand” openly propaganda Velazquista and pro-velazquista "critical" propaganda, so that Firmly keep the service line to the fascist regime. Experience that will be applied not only to the magazine but in the uniformization of information of the great media at national and international level against the PCP and the Popular War This task that on behalf of Yankee imperialism would fulfill Vargas Llosa and Gustavo Gorriti, two CIA agents.
Another confession, do not forget that they are
"Children of Cura":
“ I arrived at Dec on March 9 of 1970 at four p.m.(…) DES was born as an emanation of Vatican Council II . Because it is formed by a group of Christians, of Catholics, To do social work from the social sciences, in the idea that lay people have a task to do to continue with God the Father the creation of the world and perfect it (...) so is born. So, Disc was, from his origin, against that elitist, aristocratic society and segregationist because It is located on the side of the poor . And then, Velasco makes a government of
socializing statement (…) The third way , do not forget. It was the time of the third way. Desco It has a position initial SUPPORT TO VELASQUISM . Included, L the two maximum bosses of DESe are going to work at Sinamos . Is left over A second group with a a little more awareness Criticism in front of the Velasco government (that is to say, the velazquistas and those of "critical" support for velazchism, our note) (...) Deco did in the newspapers of the time. From 72 to 76 there is an extensive
participation of members of DES in the newspapers and there is an open discrepancy . All this handles Henry Pease, who was the director of Deco From the year 73 to the year 82, I believe. Henry's iron hand that we all know allows things to circulate Beyond discrepancies on a certain path. All this ends when The Velasco government ends. (…) With Morales Bermúdez, he is not in the government because it takes it as the return .
(…) I found a priest
Chilean social Christian. So it begins. He was a Chilean priest who founds a
Chain of Social Support Centers in various countries in Latin America.
Then, make contact with some pro Vatican Catholics II. Fico Velarde there was
State in Chile - there was
married to a Chilean— and knew
This father. I think the contact comes out there. So a group of Catholics
DESC.
(…) Path attempts against NGOs . It is another enemy. Path considers enemy to discourage and work. Like me He was president of DES, he was director of the magazine. In February 92 there are some Very strong threats against disc . Very strong. They announce that They are going to kill us. I do not disappound them because I did not want to create panic in the institution, But I did talk to Sinesio, who had been intelligence . "You're in the sights," he told me. "It will fall." "What do I do?" asked. He told me that if I put one hundred armed people in the corner of Dec, Path could put two hundred armed. It has to be intelligence. So, change clothes, change car, route, schedule, change everything. Find out when they can kill you. Make a detailed, intelligent, Where can you always find you. I was impressed because I gave myself
Account (...) I had to change. I believed that an attack against us or against Dec, because the attacks on Work were very strong. Work was very important at that time; It was one of the alternatives of enlightened thought. And on the path was a specialist. But, suddenly, the coup d'etat comes ... at that time they kill To the mother courage, to María Elena Moyano. That happens in February 92 if I don't mistaken. So many say that the following will be a close attack A DEC OR IN DEC. There the attack attack intensified. And on 5 of April 1992 comes the coup d'etat and trail turns against the military and against the State, and forget about us. People believed us We were sympathetic path, but path threatened death (of Trajectory of a thought, an interview with Marcial Rubio by Abelardo Sánchez L eón, especially 35 years old)
We will not comment much about the previous appointment
because President Gonzalo has already referred in previous passages, which dating
of 1992, to the story that tries to tell us Rubio Correa, which was also
Minister of Education in the Transition Government of the
President Valentín Paniagua between November 2000 and July 2001 (Government
of transition from the intervention of Yankee imperialism through
the OAS negotiating table)
. Rubio is
a well -known professor at the Catholic University and closely linked to an outstanding
Velazquista intellectual of the same institution, Luis Pásara, lawyer of Deco
In those years.
Luis Pásara, later, has been like
Advisor in all the reform commissions of the Judiciary, do not forget your
name, because behind his image of "humanist" and "great intellectual" is the
Hand of Yankee imperialism. Professor of the Catholic University (Lima) between
1967 and 1976, founder of the Center for Law and Society Studies (CEDYS). In its
Curriculum is written that as a law sociologist he has investigated the
Justice system over three decades (in Peru, Argentina, Costa
Rich, Chile, Guatemala and Mexico).
Pásara has been the consultant of the Inter -American Institute for Human Rights and the Andean Commission of Jurists, and has made numerous consultancies for the World Bank, USAID, Eurosocial and the Institute of Legal Defense (Peru). Between 1996 and 2000 he was at charge of judicial issues in the nations verification mission Joined in Guatemala (Minugua). He was a member of the International Center for Academics Woodrow Wilson in Washington, D.C. In 1980 and 2011-2012 and the University of Notre Dame in 1985 and 2000-2002. From 2002 to 2004 he was a professor Visitor researcher at the Center for Research and Economic Teaching (CIDE) In Mexico City, Mexico. From 2004 to 2011 he was a researcher at the Interuniversity Institute of Ibero -American Studies of the University of Salamanca, Spain. He is a titular member of Flacso (Latin American Faculty of Social Sciences) of Spain.
The Pásara case is important for study and clarify the issue of the judicialization of politics as part of the global hegemonist plan of Yankee imperialism -in its genesis through The work of this law sociologist. As scholars have highlighted This issue on the influence of the international circulation of jurists as Export-import mechanism of legal practices and models and generate innovations in their places of origin, after having made tours academic and individual qualification in university institutions and
US judicial.
The Judicial Power and the Prosecutor's Office, Since the beginning of Belaunde's second government, they form the so -called system Judicial, together with the Specialized Police, are subject to the plans of the Yankee imperialism to control and use it for greater intervention in the country, together with the manipulation of public opinion through great media, NGOs, research journalism, in joint operations with The so -called social networks. This form of the manipulation of opinion public in joint operations charges every day more importance in collusion and struggle reactionary between the factions, groups and characters in Peru and the internal alignments with collusion and struggle between the factions of the Yankee imperialism. This just as a advancement.
GOOD, Now we give Rubio the witness again To tell us about its partners:
“And then, in 72, there was an area
of lawyers who worked in both the work community and in social property.
I was made up of
I fight
, Jorge Santisteban, Diego García
Sayán,
Alberto Bustamante, Guido Lombardi and
I. Guido is a lawyer. Even does not seem.
It does not seem, but it is. We were six
Lawyers It was a large area.
Los Wisconsin Boys
. Lucho Pásara was my
Professor in First Law, in 1967. I took an introduction course to the
Right to him and we became friends. Lucho is a very particular character, but
For some reason I was considered.
He took me as his
assistant
.
He was already there then. Yes, but
I had a certain problem in the afternoons and took me to be in that
schedule and be your assistant. Then, the year 72, when I graduated and graduated, he
He left me the introduction course to legal science in law. To Lucho
Pásara I must, in part, my stay in DES and my quality as a teacher in the
Catholic I have always recognized that ”(Rubio, interview cited).
Another important thing is that he social Christian Henry Pease and Deco They handled the newspapers taken by the Velazquismo, with two hands of open support to Velazco and those of “support critic "," with iron hand "to serve to deceive the people, we repeat the part of the appointment of what Rubio says, in this regard:
„Dec would do in the
newspapers of the time.
From 72 to 76 there is an extensive
Participation of DESC members in the newspapers and there is a discrepancy
open
.
All this is handled by Henry Pease, which
He was the director of Dec
From the year 73 to the year 82, I believe. The hand of
Henry iron that we all know allows things to circulate beyond
discrepancies on a certain path. ”
Then, for the new stage that is opened in Peru from 1979 and of the 80 onwards, Pease and Deco use that experience to develop their counterrevolutionary propaganda and poison the masses with that double hand, managed with iron hand against the revolution. Thus, relating the different parts of the puzzle we translate what is really behind the Intellectual words "well intentional "but" misunderstood. Well, Pease is dead but the work of DES and other intellectuals of his continuous cape to deceive the masses with His "critical memory against violence", that is against violence revolutionary, in service of the plans of imperialism and the reaction of Fight the general reorganization of the PCP in and for the Popular War.
Rubio says “Path I loved me kill ”, this miserable is panicked by its counterrevolutionary role With desc and queace, and. It's about the Campaign of unmasking of the PPAPEL counterrevolutionary PCP of it, of This NGO, its magazine and its intellectuals, which sown poison between the masses, as it recognizes it to the End of the appointment, when he says:
“ People believed that we were a path supporters ...”
And he says, "path they wanted to kill me", but Important is that it highlights unintentionally wanting your crop " Sinecio " (Yes, Sinecio López) , another "velazquista intellectual", who writes the Velazco speeches, at that time active member of the service of Peruvian Army Intelligence , that is to say of the genocidal army of the old State, who in his status as an intelligence service officer had charge an address in Sinamos, the corporate management agency for the management of called social organizations for the corporatization of society.
“ Sinecio ”, always as an officer Intelligence , with the disassemble of Sinamos with the government of Morales Bermudez , of the corporate general readjustment, He went to the institute National Culture in the company of your link officer and a couple of Intelligence noncommissioned officers. Well, that is part of the story of this "sociologist".
The important thing is that by own Words of Rubio Correa confirms the "secret" of the links of DES and Chore and other intellectuals with the intelligence services of the reaction.
To continue with The narrative of these intellectuals of "critical conscience" or "memory Criticism ”, in“ Work was a party ”, Abelardo Sánchez León, vomits all hate counterrevolutionary of that anti -communist "left" at the service of the reaction and imperialism that arises as "critical intellectuals", in addition tells those who financed them and many other veleities and relationships:
“ We were at the end of the decade of the 70s, when Henry Pease came up with the idea of founding a Political, social and cultural news magazine, which accompanied the movement Peruvian social . Since the 60s There was a left in Peru in activity that became considered, in the 80s, as the most solid, influential and extended from Latin America . In the
conception of Henry Pease, the Magazine had to attest to that movement and, to some extent, commit to He, guide him and get to power. Henry Pease was not a revolutionary . He He was a politician. He did not believe in subversive media to achieve power. It came from the ranks of Christian democracy and His affiliation with the Christianity was stronger than later Marxist ideas that he read more With academic vocation , with which he did not identify fully. The Magazine would be the voice on the left . And it was.
(…) Juan “Cancho” worked in it Larco, his editor, and journalists José María Salcedo and Raúl González. Juan Larco came from Cuba , where he was linked to the field of culture, the Literature and theater, and, eventually, as a worker in the sugarcane. Juan Larco was located by Marcial Rubio and Luis Peirano . They looked for it in the offices of the Ministry of Education, where it fell after having been for more than ten years in Cuba (...) although Cancho sometimes worked like a Commissioner regarding the political line and the issues to be chosen , to Chema Salcedo fascinated the reports, going out, bringing the breath of the Life to the magazine's cubicle. Raúl González, rather, found a unusual theme and that gave an unexpected prestige to the magazine: I mean The appearance of the Shining Path in 1980, the internal war , the shocking storm in the Andes, first, and then in the cities of the Costa, and made a specialized magazine in the field.
The triangle, in a certain way, ended up configuring: Juan Larco threaded the political line , Chema Salcedo was the blood of the street and Raúl González Se
affirmed how the journalist In subversive matters .
From 1980 to 2000, what is done consolidated as the publication that It gave line to a legal left, Faced, in her own way, to the subversive left of the path and the MRTA , where Chema Salcedo was responsible for breathing the trajín for his pores of a life recalled by bombs and hyperinflation.
* * *
But DES possessed in those years
A generous intellectual arsenal. Among others, were Nelson Manrique, Alberto
Adrianzén, Marcial Rubio, Luis Peirano, Eduardo Ballón, Carmen Rosa Balbi,
Laura de Madalengoitia, Gustavo Riofrío, Mario Zolezzi, Humberto Campodónico, A
Those who joined
PUCP teachers
, our cousins, like
Javier Iguiñiz and Orlando Plaza.
Feathers had, no doubt. Besides,
We could resort to valuable feathers of friendly institutions, such as Carlos's
Iván Degregori del
Peruvian Studies Institute
S or Ernesto de la
Jara del
Legal Defense Institute
. There were also feathers of the
Friends of
Cedep
, especially those of Carlos Franco and Héctor Béjar and
economists like Óscar Ugarteche. They were all on hand and
willing to write in work.
Work was in all and all (linked to a wide left) were
With work. Cancho didn't have to work. ”
Well, dear readers,
Song tests, "Papelos speak", there is the hand of Cuban revisionism
at the service of the contrasubversive war of the Peruvian State and imperialism
Yankee against the PCP and the Popular War, along with a whole range of
intellectuals of different currents, so you have to differentiate them, but
united for its counterrevolutionary war service. There are the links of
DES, with IDL, the Legal Defense Institute children of “Transparecia
International ”of Yankee Imperialism and the IEP funded by Aidusa, the
CEDEP. The Salcedo Chema of the "unity" revision, of the Prado Carcaman,
Promoscovita, Senderologos such as Gonzales, etc.
In the special number 35
Years, "some fructifers 35 years"
Manzur says:
“ Who also responds to the history of an institution and the history of this in its relationship with the International Cooperation System . How everything happens, that part It has also experienced very deep changes. The resources that are previously They could dedicate to this type of efforts there are no more years ago and Dec, despite this, persisted in the commitment to preserve his spokesman institutional, maintaining their political will, coupled with the effort of their members and who do directly the magazine. Even so, the will It has its limits and the painful but inevitable time of rethink it with a sense of future. ”
We have left them
They express themselves, they confirm that with Morales they were
dismissed from the state agencies created by Velasco and, then, many
They returned and others went to work in non -governmental organizations
(NGO). From velasquism to NGOs, that is its origin and process, behind is the
Imperialism and the Peruvian and World Reaction (the Vatican) this proves it,
It also serves to differentiate them because not all who work there are
Imperialists; In addition, it is useful to see how they act in the field.
It is clear that a plan
conceived for all of Latin America, since the beginning of the 60s as part of the
Alliance for Kenedy's progress, therefore, there is the hand of imperialism;
that those intellectuals who fulfilled functions within the Sinamos applied what
that that organism planned, hence its links with the masses; but how
They were thrown by Morales and lacked money went to the agencies
international and they fortified them. Thus, they sold their capital
intellectual first to fascism and then offered it to imperialism, the same
They did with the mass work or influence they had. What they don't say very
Of course it is who specifically finances them, only refers to the Church
Catholic and international cooperation, but everyone knows that
Vatican is bankrupt; In the case of IDL, Idl-Legal Defense, Idl-Reporteros,
As we will see in a timely manner, he only notes that they are financed by companies and their
Linking with international transparency and soros financial speculator.
In his article León points out that Cancho went from Cuban financing to the
Dutch and German financing, let's read:
“ Juan Larco It was the Eternal Editor of the Magazine Quehacer. It was a formation chemist although, we We all imagined, he never exercised as such. The cheese magazine came to light at a crucial moment: the final years of the military government in its second phase, the moments prior to the installation of the Constituent Assembly and the Appearance of Shining Path in May 198 0. He did it two years after Great general unemployment of 1977. It was the time of Sutep, of a trade union movement Powerful, from a left that was forged in the fight against Morales Bermúdez. Juan Larco, Cancho, arrived at that precise moment and I would annoy it, some time later, telling him that he had the great luck to move from the "financing" of the Cubans to the real financing of the Dutch .
Dutch and German agencies contributed decisively in the possibility of doing streets . Without your trust it would have been impossible. But years later, When disappearing Institutional financing or that of the magazine, the work became in a politically valid product and that programs could support of the allowed margins .
(…) What has lived (...) 35 years. The DESC directors were the directors of the magazine , until that Eduardo Ballón decided, during his mandate, that I assumed driving. They all loved her. Henry Pease founded her with the conviction that characterized; Federico Velarde took her to
field that he liked the most, the one of the
practical policy; Marcial Rubio and Luis Peirano (...) and Molvina Zeballos, the
current president of Dec, kept her against wind and tide ”(León, in
Work was a party ...)
Regarding "theology
of liberation ”. For us, says President Gonzalo, it is not a
advanced position, is an expression of an internal contradiction within the
Catholic Church; is against the class struggle, against violence, against
The popular war, the positions of Gustavo Gutiérrez and the Brazilian Boff are
Part of this, in addition the Peruvian has never been able to face his
Papacy positions, or when his boss came, in addition, he recently just
amend your views. Which is a contradiction of agreement, which can
be used to divide the enemy, okay, but it must be very clear
that we are for the revolution and they for reforms within the same
old order, focus on parliamentary cretinism and openly are against
the party, the popular war and the new power; They make mass concessions and
to the people to contain explosiveness and support demoliberal positions,
Demoburgers, are within what Nicaragua did, beyond they don't go. Us
how we could converge with a pease or with an AMES who are leading those
Catholic positions; Here in Peru that position of the "theology of the
Liberation ”is supporting Fujimori, the participation of members of
The IU, specifically of the MAS, in the Government, example Minister Gloria
Helfer. For us
The issue is to do
work to all of what they are for the revolution and if there are among the churches who
They want and can fight that they do it; In the revolutionary processes it has
Seen this, there are priests who have acted as guerrillas, for example in the
Peru and Mexico; They can pray if they want, but we do not consent to
They spread their ideas and poison the masses; Let's think, today will there be nuns and
priests who dare even to march with their flags against repression
What does the Peruvian people suffer? No, the Peruvian Catholic Church has
react more with the new hierarchs that head it and this is also
part of the counterrevolutionary plans (...)